Times need Christian witness of Episcopal Church, Curry tells council

Executive Council also faces budgets, Haiti and personnel issues

By Mary Frances Schjonberg
Posted Jun 8, 2016
The Rev. Mally Lloyd, Executive Council member from the Diocese of Massachusetts, speaks June 8 during a meeting of council’s Joint Standing Committee on Finances for Mission. Program, Budget and Finance committee member Barbara Miles is to her left, as is Treasurer Kurt Barnes and staff member Nancy Caparulo. Photo: Mary Frances Schjonberg/Episcopal News Service

The Rev. Mally Lloyd, Executive Council member from the Diocese of Massachusetts, speaks June 8 during a meeting of council’s Joint Standing Committee on Finances for Mission. Program, Budget and Finance committee member Barbara Miles is to her left, as is Treasurer Kurt Barnes and staff member Nancy Caparulo. Photo: Mary Frances Schjonberg/Episcopal News Service

[Episcopal News Service – Chaska, Minnesota] There’s energy, life and vitality in the Episcopal Church, Presiding Bishop Michael B. Curry told the Executive Council as it opened its June 8-10 meeting here.

“I really believe that we’re on the right track,” Curry said in his opening remarks.

He told council that his repeated call for the Episcopal Church to embody the Jesus Movement is not “a 21st century invention or a Michael Curry rhetorical concoction.” The presiding bishop said instead that New Testament scholars refer to the beginnings of Christianity as the Jesus Movement.

“When we use the phrase Jesus Movement we’re actually pointing back to the earliest days of Jesus’ teaching and his followers following in his way and footsteps in the power of the spirit. That’s what we’re really talking about,” he said. “And we’re really talking about reclaiming the heritage of the acts of the apostles, the heritage of the movement of people who were profoundly convicted by Jesus of Nazareth that this dude really did have something to say and really did help folks get closer to God and each other – that this Jesus of Nazareth really mattered.”

The baptismal covenant’s vows to follow Jesus is “not rhetorical flourish” but instead is “Christian witness and Christian witness that is particularly needed our times,” Curry said.

In the current political season and in the culture as a whole there is “some real polarization; an atmosphere where bigotry – rank bigotry – is often enshrined in laws. This is Jim Crow stuff again, enshrined in laws, and where rank bigotry can be articulated in the public sphere as if it is legitimate discourse,” he said. “That’s a problem. I’m not making a Republican or Democrat statement. This has nothing to do with partisanship now; this has to do with citizenship.”

Curry warned that Christianity is very often seen as being complicit in the culture. “So a witness to a way of being Christian – this is where evangelism does matter by this church and where racial reconciliation does matter by this church – a witness by a church like the Episcopal Church to a way of being Christian that is not complicit in the culture but complicit in following Jesus and looking like Jesus of Nazareth: loving and caring and serving in the way that we see Jesus doing it in the New Testament. That is a counter-narrative to a narrative of narrowness, of bigotry and polarization.”

“I believe this church and people in this church can bear that witness – Episcopalians who are Republicans and Episcopalians who are Democrats, the via media, the sensible center, that’s who we are,” he said. “The Jesus Movement embodied in the Episcopal Church and in Episcopalians has profound cultural significance and may well have global significance as well.”

Excerpts of Curry’s remarks are available here.

The Rev. Gay Clark Jennings, president of the House of Deputies and vice chair of council, used her opening remarks to call on the council and the church to consider gender equality in the Episcopal Church as it approaches the 40th anniversary on Sept. 16 of the General Convention’s vote to approve the ordination of women as priests and bishops.

Jennings said the commitment to gender equality in the church must focus clearly “on the church as it is today, not the church as it was on Sept. 16, 1976.”

“In particular, too often I hear us measuring gender equality in the church by counting how many educated, privileged women sit in positions of hierarchical authority,” she said. Using that measurement “could lull us into believing that the church will be transformed primarily by women who succeed in systems built and shaped by patriarchal authority,” she said.

Instead, the church must change “the systems that have promoted inequality for so long and continue to reinforce it for the vast majority of our sisters, lay and ordained,” Jennings said.

In addition the whole church must “strive on behalf of all women in our churches and communities – women who struggle to find and afford quality childcare, women who are trapped in violent relationships or are enslaved by addiction, women who work long hours in poor conditions at low-wages to support their children, women who do not have access to adequate health care and birth control, women who lack documentation and live in fear of deportation.”

And given the “life-threatening conditions” in which transgender women often find themselves, Jennings said, “we must be sure that our quest for women’s equality does not define gender identity in ways that exclude them or silence their voices.”

Also during the plenary:

* Treasurer Kurt Barnes reiterated a warning he gave council at its last meeting in February about drawing too much money from the church’s investment income. Recent budgets have been based in part in taking more from the church’s investment income than what had been its normal annual 5 percent. The 2016-2018 budget is based in part on an effective 5.75 percent investment income draw. The church has nearly $356 million in investments, including about $110 million invested for other Episcopal Church entities and about $180 million in long-term assets available to support the budget, according to Barnes’ report. While the church’s investments have outperformed other investing and index funds, Barnes said there is a “but.” The high dividend draw “is eroding the future purchasing power of the trusts,” he said. Investment models show that going forward the portfolio is likely to earn 7.4 percent, a half-percent lower than historically expected. However, the portfolio would have to earn 8.4 percent annually to sustain the principal, a rate that would require riskier investments. “The arithmetic makes it harder for us to produce a return that keeps the portfolio whole,” Barnes said. The council’s own investment committee, which is an advisory body, passed a resolution May 20 recommending reducing the annual investment income draw in the 2019-2012 budget to 4.5 percent by 2021, with no exceptions for special requests.

* Council heard Tara Holley, director of development, say there is much work to be done to get her department up to the standards that will enable its staff to successfully raise money for major projects. She told council members that the department does not have a strategic plan; positions remain open; a donor database is incomplete and does not have a manager; on-going cultivation of current donors is minimal; and there are no presentation materials for planned projects. These projects include ones in Haiti that exceed $22 million, multiple ones in Navajoland Area Mission  and a new building for the Archives of the Episcopal Church, plus a number of programs and projects related to reconciliation and the Jesus Movement.

Holley also told council members that Curry had pushed “the pause button” on Haiti fundraising “for a few weeks” in order to be able to assure donors the level of accountability they expect.

“We’re looking for accountability, for transparency, for leadership, thoughtful reporting, accurate reporting, and job descriptions … that will make things in Haiti run more smoothly,” Holley said. Curry added that he called for the pause after listening to all the parties involved in helping Haiti rebuild after the 2010 earthquake. While it is clear that the work is a priority, the presiding bishop said, the work must be done “in such a way that we can engender enough confidence so that a [fundraising] campaign can actually get the job done.”

* The members moved into an executive session to “receive confidential briefings on personnel matters,” according to Jennings’ motion for the session. Before she made her motion, Curry told council that the session was needed not to discuss a new “great crisis” but, rather, to update council “on the work and progress that we’ve been doing together – good, positive things” and “we thought it was most appropriate to do that in executive session.”

This council meeting is the first since the departure of three senior managers who had been on administrative leave since Dec. 9, 2015, pending an investigation into formal complaints and allegations from multiple members of the presiding bishop’s staff that the three had violated personnel policies.

On April 4, Sam McDonald, deputy chief operating officer and director of mission, and Alex Baumgarten, director of public engagement and mission communications, were terminated after that investigation found they “violated established workplace policies and to have failed to live up to the church’s standards of personal conduct in their relationships with employees, which contributed to a workplace environment often inconsistent with the values and expectations of the Episcopal Church.”

Curry also announced that Bishop Stacy Sauls would not continue as chief operating officer even though he had “operated within the scope of his office,” did not violate workplace policy and was unaware of the policy violations by McDonald and Baumgarten (both of whom reported to him).

Council met in its five committees during the afternoon of June 8. Council members will reconvene in plenary session the morning of June 9 before heading back into committees. On June 10 those committees will each report to the full body, proposing resolutions for the full body to consider.

The meeting is taking place at the Oak Ridge Hotel and Conference Center in Chaska, a southern suburb of Minneapolis and St. Paul.

The Executive Council carries out the programs and policies adopted by the General Convention, according to Canon I.4 (1). The council is composed of 38 members – 20 of whom (four bishops, four priests or deacons, and 12 lay people) are elected by General Convention and 18 (one clergy and one lay) by the nine provincial synods for six-year terms – plus the presiding bishop and the president of the House of Deputies. In addition, the vice president of the House of Deputies, secretary, chief operating officer, treasurer and chief financial officer have seat and voice but no vote.

 – The Rev. Mary Frances Schjonberg is an editor and reporter for the Episcopal News Service.



Comments (5)

  1. Hugh Hansen, Ph.D. says:

    Presiding Bishop Curry continues to attempt to lead the church to the New Testament imperatives. Each person should ask the question, “what do people standing at a distance see in the church’s witness? Although gender equality is an important issue in our country which we as citizens should support wholeheartedly as a good and worthy achievement, we should consider whether such emphasis fulfills our responsibility to teach and to use all of our resources to spread the good news to the people in our communities and to the world. To God’s call in the Torah and the prophets, the response was to be, “Hineini!” (“Here I am.”) That is the evangelism that should characterize our witness in the world. Thank you presiding Bishop Curry for guiding us to ward are Christian destiny.

  2. Ronald L. Reed says:

    I appreciate PB Curry’s sentiments, using the word with careful definition. And I do share his sentiments in general; however, as I know how to use the word, sentiment, I do not trust my ability to objectify my own thinking outside of my culture nor do fully I trust anyone else’s, including his. Having worked on the staff of two PB’s, one Bishop, being Rector on three occasions, I am at best humbled by the Church’s attempt to be prophetic when in historic perspective, I think we have been far too confident in our superior judgement. I, rather, have more desire for our ability to be compassionate in pastoral ways than our ability to be right, notably over and against our so-called unenlightened antagonists. I register a cautionary note when we think we proclaim how we are such excellent Jesus followers. . .

  3. Hugh Hansen, Ph.D. says:

    Perhaps Mr. Reed could clarify his comments where we can make some assessment of the points he makes: about sentiments, objectifying is own thoughts outside his own culture, the church’s “Superior judgments” of the past and “we proclaim how we are such excellent Jesus followers…” I am relatively new to the Episcopalian church but I have studied relentlessly for four years into its history, statements of belief, and it’s liturgy. I have been overwhelmed by the beauty I find in all of these places. However, it seems to me that the ” superior judgments” are a maladie that belongs to the church of the last decade or so. I have heard no prattling or pompous pride in our excellence as Jesus followers. I have seen much pride in those who do not wish to follow Jesus teachings and take an alternative theological bent.

  4. Anne Lynn says:

    Focus on basics is at the core of this message. Jesus of Nazareth and his disciples are the source of our faith heritage and Bishop Curry’s ministry. Our Holy Land is continuously engulfed in political turmoil, but at its heart, there are Christians and others striving to live good lives in Jesus’ image. How can we include them in our Jesus Movement?

  5. Dr. Erna Lund says:

    Our PB Curry has described our Episcopal Church quite accurtately”COMPLICITY” while other denominations–Presbyterian,Methodist,United Church of Christ… are actively demonstrating Compassionate Action for all those Voiceless and Vulnerable in the Middle East notably Gaza,West Bank,Jerusalem– we(collectively) choose to remain on the sidelines(as reflected in our House of Bishops,Conventions…) despite our Baptismal Covenant to Witness for peace,justice…basic moral Christian/Islamic/Judaic values. Yet the Episcopal Church remains strongly supportive of the U.S. policy in Selective Compassion–for only those who reflect the corrupt power/political establishment(e.g.”Party Loyalty/Party Schmoyalty–Israel Comes First:Senator Patty Murray(WA);Demo Presidential candidate Hillary Clinton;Senator Charles Schumer(NY)… and on&on Israel’s Biggest$$$$$$$$$$$ supporters/recipients)! And where is the Episcopal Church in the Middle East?? Who is representing Christian community which has diminished to less than 2% midst ever-increasing Brutal Israeli Defense Forces Occupation in the West Bank w/settlements (Remax Real Estate, Ben&Jerry’s soda shops…) And who gives voice and representation on-site for our Archbishop Dawani and the Muslim community other than for each other as they have in past centuries??!! It appears that the early zionist master plan to usurp the land of Palestine for political design is succeeding in full force despite the warnings and historical data attesting to this factual ethnic cleansing of Palestine–and the U.S. “redrawing” the map of the Middle East with Death and Destruction, refugees… as merely collateral damage. When will our Episcopal Church become the spiritual force and leader(ship) so desperately needed?!

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