Presiding Bishop co-leads service, candlelight public witness to the White House

Leads Morning Prayer for bipartisan group of lawmakers, visits senators and representatives

Posted May 25, 2018
Curry and group

The Rev. Jim Wallis, second from left, and Presiding Bishop Michael Curry lead fellow clergy in a vigil titled “Reclaiming the Integrity of Faith During Political and Moral Crisis” as they process to the White House. Bishop Carroll Baltimore of the Global Alliance and Interfaith Network is on the far left. Curry is flanked by Sharon Jones, his executive coordinator, and the Rev. Michael Hunn, his canon for ministry within the Episcopal Church. Photo: Jonathan Ernst/Reuters

[Episcopal News Service – Washington, DC] Love your neighbor, the neighbor you like and the neighbor you don’t like, your black neighbor, your white neighbor, your Latino neighbor, your Muslim neighbor, your Christian neighbor, your Democrat neighbor, your Republican neighbor. That was the message Presiding Bishop Michael Curry took to a standing-room-only crowd that overflowed onto the steps at National City Christian Church and into the Lutheran church across the street here on May 24.

“We are not a partisan group, we are not a left-wing group, we are not a right-wing group, we are a Jesus Movement,” Curry said to rousing, sustained applause from those gathered to reclaim Jesus. “And we came together, Protestant, Catholic, evangelical, we came together, Republicans, Independents and Democrats, we came together, liberal and conservative, and whatever is in the middle, we came together because what binds us together is Jesus of Nazareth and his way.”

Lord's Prayer

The Rev. Stephanie Spellers, canon to the presiding bishop for evangelism, reconciliation and stewardship of creation, and Presiding Bishop Michael Curry belt out the Lord’s Prayer in front of the White House on May 24. Photo: Lynette Wilson/Episcopal News Service

Curry added, “This is not a protest march, this is a procession of Christian people. This is what they did on Pentecost. This is a Pentecostal moment and we are committed to following the way of Jesus.”

During the 90-minute church service that preceded a candlelight procession to the White House, one by one speakers addressed issues ranging from the rise of white nationalism to mistreatment of and violence against women, to LGBTQ inclusion to immigration reform, the spreading of falsehoods and the normalization of lying and moves toward autocratic leadership.

“The Reclaiming Jesus declaration says that we believe there are two things are at stake: the soul of the nation and the integrity of our faith,” said the Rev. Jim Wallis of Sojourners, who co-led the service and the procession alongside Curry. “Why do we say that? Because we love our country and we love our churches even more. We see people bringing politics into faith. Tonight, we are bringing faith into politics.

“And there’s a big difference. … The early Christians did everything they did in the name of Jesus, not in the name of their churches or organizations.

“This is not tonight about Donald Trump, it’s about Jesus Christ.”

The service and procession of public witness were part of “Reclaiming Jesus: A Confession of Faith in a Time of Crisis,” an ecumenical Christian elders’ initiative launched in March to “reclaim Jesus” from those believed to be using Christian theology for political gain.

Outside the church

Following the service, more than a thousand people gathered outside National City Christian Church to process in public witness to the White House. Photo: Lynette Wilson/Episcopal News Service

In total, more than a thousand people processed in public witness by candlelight from National City Christian Church to the White House, where they reassembled across the street in Lafayette Square Park and sang “This Little Light of Mine” before crossing the street to stand on the sidewalk directly in front of the White House.

White House

The White House is illuminated on May 24 as more than 1,000 Christian witnesses hold a candlelight vigil outside President Donald J. Trump’s residence at 1600 Pennsylvania Ave. as part of “Reclaim Jesus: A Confession of Faith in a Time of Crisis.” Photo: Lynette Wilson/Episcopal News Service

The events in Washington followed last weekend’s royal wedding, where Curry delivered a sermon on the power of love at St. George’s Chapel in Windsor, garnering him international attention.

Since the wedding, Curry has become an international sensation, appearing on everything from the BBC to TMZ, with stories about him in The New Yorker, Esquire and Vanity Fair and a parody of him on “Saturday Night Live.”

During a May 25 event at the National Press Club, Wallis said God used a royal wedding to get people to start talking about Jesus, before turning the podium over to the presiding bishop.

“The truth is, I suspect, what began to happen last night and has been building and is just beginning is maybe we are helping – no, maybe the spirit is helping the church to re-center itself and its voice on Jesus,” said Curry.

“Maybe the spirit is helping us to reclaim Christianity, not as ideology, not as anybody’s political party. Jesus can’t be bought. But to re-center Christianity and have it named and heard and understood as grounded in the teachings of Jesus, who said blessed are the poor, blessed are the poor in spirit, the Jesus who taught us love God and love your neighbor, the Jesus of the parable of the Good Samaritan … to re-center ourselves on this Jesus.

“And as that happens, not in high lofty terms, as that happens to the average Christian, the average person sitting in churches, Protestant, Catholic, evangelical, I dare say they become the movement that actually can move forward.”

Since its release, other Christian leaders have requested to sign on to the statement, and more than 2 million people worldwide have accessed it. The elders conceived of it as a tool for discipleship intended to move people to the streets in their own communities.

In an interview with Episcopal News Service on May 25 following the press club event, Curry encouraged Episcopalians to study and reflect on the Reclaim Jesus declaration and study materials.

“It’s a document worth studying, it’s grounded in scripture, it’s based in theology, it’s an attempt to articulate some of the core Christian beliefs that have to do with our values and our values having their origin in the teachings and spirit of Jesus,” he said.

Adult formation, Bible studies and other groups can use the document and the study guide to come to areas of agreement and disagreement and to reflect on them.

“This is not the word from on high, but it can be used to help people identify what are the core Christian beliefs that actually matter in my life, and how do I live them out following the teachings of Jesus,” he said. “And then what action steps will I take, what actions steps will we take to be witnesses to this way of following Jesus in our lives.

“And so, my hope is that our folk will take it and study it and reflect on it, pray on it, and then decide what are we going to do about it?”

Morning Prayer

Democratic Rep. Bobby Scott of Virginia, foreground, and Republican Rep. Bradley Byrne of Alabama, both Episcopalians, attend a May 24 Morning Prayer led by Presiding Bishop Michael Curry at the U.S. Capitol in Washington. The Rt. Rev. Carl Wright, the Episcopal Church’s bishop suffragan for armed services and federal ministries, is in the background. Photo: Lynette Wilson/Episcopal News Service

The previous day began at the U.S. Capitol, where Curry led a packed room in a bipartisan Morning Prayer, organized by the Office of Government Relations and co-hosted by Republican Rep. Bradley Byrne of Alabama and Democratic Rep. Bobby Scott of Virginia, both Episcopalians.

Today, at least 38 of the 535 citizens serving in Congress identify as Episcopalians: 22 Republicans and 16 Democrats. In November 2017, Episcopal News Service interviewed several Episcopalians who serve in Congress to report on the range of ways faith influences lawmakers’ public service.

Nine senators and representatives attended Morning Prayer. Afterward, the presiding bishop met with lawmakers from both parties to highlight the church’s advocacy and to share its perspective on civil discourse.

“Our advocacy begins with our values as Episcopalians – values of caring for the most vulnerable among us and respecting the dignity of every human being, including those we disagree with,” said Rebecca Linder Blachly, director of the Washington, D.C.-based Office of Government Relations. “There is tremendous diversity within the Episcopal Church, and that is one of our strengths: despite these differences, we still worship together. At our best, we strive to connect despite profound political differences.”

In meetings with members of Congress, the presiding bishop spoke about the need to come together in diversity on issues relating to immigration, poverty and criminal justice reform.

Curry at Morning Prayer

Presiding Bishop Michael Curry leads a bipartisan group of members of Congress and their staffs in Morning Prayer at the Capitol on May 24. Photo: Lynette Wilson/Episcopal News Service

“We think it’s imperative that we use our influence as a church to encourage our lawmakers to develop more just and human policies and that happens in and through relationships,” Blachly said. “At the Office of Government Relations, we share the perspective and positions of the Church and seek to find ways to work together. We work hard to build and maintain honest relationships based in dialogue and respect.”

The Office of Government Relations – housed on Capitol Hill – carries out the church’s nonpartisan, values-based agenda. Every three years, the Episcopal Church’s General Convention meets to conduct church-related business and to discuss and pass legislation ranging from revisions of the Book of Common Prayer to resolutions supporting criminal justice and immigration reform. Episcopalians can join the Episcopal Public Policy Network to become involved in this work.

Churches and religious communities have a constitutional right to petition the government. The First Amendment’s Establishment Clause does not prohibit churches from meeting with, educating or advocating to elected officials with the aim of creating laws in line with the churches’ values. Throughout U.S. history, religious communities have engaged politically on issues of the era: from abolition to civil rights movements to immigration reform.

Reclaiming Jesus is just one ecumenical campaign joined by the Episcopal Church. Others include Pray Fast Act and the Poor People’s Campaign.

More information about the Episcopal Church’s Office of Government Relations is available here. For more information about or to join the Episcopal Public Policy Network, click here.

— Lynette Wilson is managing editor of Episcopal News Service.


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Comments (27)

  1. mike geibel says:

    There was nothing political or negative in Bishop Curry’s sermon at St. Georges Chapel—it was positive and uplifting. By comparison, the “Reclaiming Jesus” proclamation is replete with negative denouncements predicated upon a “we hate Trump” view of the President and his actions. Read the full proclamation and the comments in the prior ENS article: https://www.episcopalnewsservice.org/2018/03/22/presiding-bishop-others-begin-campaign-to-reclaim-jesus-in-us-culture/comment-page-6/#comments

    The proclamation states: “We are living through perilous and polarizing times as a nation, with a dangerous crisis of moral and political leadership at the highest levels of our government and in our churches. We believe the soul of the nation and the integrity of faith are now at stake.” Is there any question that the signers of the proclamation are denouncing Trump?

    The proclamation states that the Tax Reform Bill was “immoral” and that America First is “heresy.” The TEC has previously adopted a similar proclamation stating that immigration laws are “racist.” There are many members who rightfully believe that the proper role of the federal government and the states is to protect the needs of American citizens first. There are many members who honestly believe that we need more taxpayers than we need more taxes, and that tax reform can stimulate jobs and economic reinvestment in country. There are many members who believe in the Rule of Law when it comes to immigration, and they are not “racists” for demanding that Presidents should honor their oath to enforce our laws. The “Reclaiming Jesus” proclamation labels such political beliefs as immoral, as heresy and as racist, which is the same thing as calling the supporters of these beliefs as immoral heretics and racists. What might have been intended as a statement based upon Biblical values becomes nothing more than another partisan political slogan when its proponents condemn those who disagree with their politics by using defamatory rhetoric and Biblical condemnations. This is not the power of “love” but the practice of “hate.”

    We lie when we pretend we love others when in fact we don’t. (1 John 4:20) We do not love others when we demonize them with false or hateful labels such as “immoral,” “heretics,” “racists”, or other ad hominem attacks such as sexist, misogynist, or homophobic. We do not love others when we openly demonize their politics that don’t match our own. The person who uses the baptismal covenant to call his neighbor “un-Christian” has condemned himself.

    Living as a Christian is not dependent upon being a Republican or Democrat. Living as a Christian is not about obedience to political correctness, protest marches or about abstract punch-lines like “gender justice, eco-justice, or social justice,” imaginary “interlocking oppressions” or labeling every perceived inequity as a Biblical injustice. To me, living as a Christian is about living your life as a “just” person—a righteous person. It is not about partisan politics or vitriolic denouncements of those politicians we find repugnant.

  2. mike geibel says:

    Dear Ms. Katsarelis and Mr. Price:

    Apart from being inaccurate and insulting, demonizing all Republicans as fascists and adding a swipe that Republicans “express an autocratic contempt of the concept of democracy itself,” would seem a little inconsistent with Bishop Curry’s “power of love” sermon given at St. George’s Chapel. And on the subject of corrective expression, the U.S. Constitution establishes a “democratic republic” run by duly elected representatives who are responsible for enacting the laws, a duly elected President who takes an oath to enforce our laws, and Judges and Justices appointed based upon merit to interpret and apply the laws. There is a rancor and disrespect in our public discourse which is very sad and ugly.

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