J. Jon Bruno tells disciplinary hearing about attempt to sell Newport Beach church

Los Angeles bishop is due to answer more questions on hearing’s final day

By Mary Frances Schjonberg
Posted Mar 30, 2017

Church Attorney Raymond “Jerry” Coughlan, left, shows Diocese of Los Angeles Bishop J. Jon Bruno documents during the bishop’s testimony March 29. Photo: Mary Frances Schjonberg/Episcopal News Service

[Episcopal News Service – Pasadena, California] The second day of a March 28-30 ecclesiastical disciplinary hearing for Diocese of Los Angeles Bishop J. Jon Bruno included the bishop’s explanation of his behavior during the events in question as well as more testimony from a vicar who said she became uncomfortable talking to him alone about the situation.

The allegations detailed at the hearing stem from Bruno’s behavior during and after his unsuccessful 2015 attempt to sell St. James the Great Episcopal Church in Newport Beach to a condominium developer for $15 million. Members of the church initially filed the disciplinary complaint against him.

Bruno is alleged to have violated Title IV Canon IV.4.1(g) by failing to exercise his ministry in accordance with applicable church canons (specifically Title II Canon II.6.3 requiring prior standing committee consent to any plan for a church or chapel to be “removed, taken down, or otherwise disposed of for worldly or common use”), Title IV Canon IV.4.1(h)(6) by engaging in “conduct involving dishonesty, deceit or misrepresentation” and Title IV Canon IV.4.1(h)(8) for “conduct unbecoming a member of the clergy”. The applicable subsections of Title IV Canon IV.4.1 begin on page 135 here.

The St. James the Great complainants allege that Bruno violated church canons because he:

  • failed to get the consent of the diocesan standing committee before entering into a contract to sell the property;
  • misrepresented his intention for the property to the members, the clergy and the local community at large;
  • misrepresented that St. James the Great was not a sustainable congregation;
  • misrepresented that the Rev. Canon Cindy Evans Voorhees, St. James’ vicar, had resigned;
  • misrepresented to some St. James members that he would lease the property back to them for a number of months and that the diocese would financially aid the church; and
  • engaged in conduct unbecoming a member of the clergy by “misleading and deceiving” the clergy and people of St. James, as well as the local community, about his plans for the property and for taking possession of the property and locking out the congregation.

Bruno says in his response brief to the hearing panel that five of the allegations must be decided in his favor because “undisputed evidence establishes no canonical violation.” He says the sixth allegation concerning alleged misrepresentations to Voorhees presents conflicting evidence for the panel to weigh. However, he calls it a “she said (he told me he wouldn’t sell the property), he said (I never said I wouldn’t sell the property) dichotomy.”

Diocese of Los Angeles Vice Chancellor Julie Dean Larsen, right, handled the questioning of people speaking in support of the disciplinary action against Los Angeles Bishop J. Jon Bruno. Chancellor Richard Zevnik, second from right, led Bruno, third from left, through his March 29 testimony to the Hearing Panel. Photo: Mary Frances Schjonberg/Episcopal News Service

During the March 29 morning session, Diocese of Los Angeles Vice Chancellor Julie Dean Larsen led Voorhees through more than two hours of questioning about her testimony the previous day. Her questions seemed intent on uncovering inconsistencies between Voorhees’ statements during those three hours, and what she had previously said, written or done. Larsen also questioned Voorhees’ understanding of diocesan policies, her recall of the precise sequence of events that led to Bruno closing St. James on June 29, 2015, and her interpretation of certain actions and statements by Bruno.

A controversial moment occurred when Larsen asked Voorhees about an encounter she had on June 16 in a restroom with then-Los Angeles Bishop Suffragan Mary Glasspool. The bishop, Voorhees said, told her she was sorry for what was happening to her and St. James and offered a sympathetic hug. Voorhees said she told Glasspool she “preferred action rather than a hug.”

When Larsen asked Voorhees about the bishop’s response, Voorhees replied, “I would rather not say what she said to me in the women’s room.” When Diocese of Southern Virginia Bishop Herman Hollerith IV, president of the Hearing Panel, asked her why she was hesitant, Voorhees said she knew that Glasspool was “in a lot of trouble” with Bruno and she did not know if the conversation was confidential.

After a short break, Hollerith told Voorhees she needed to relate the rest of the conversation.

Voorhees recalled that Glasspool told her she had “gotten into a lot of trouble” by trying to talk to the diocesan standing committee about the sale of St. James. Glasspool said that attempt “upset the bishop so much that they had to have mediation. I had no idea that had happened and I felt terrible for her that she had to go through that,” Voorhees said.

Voorhees recalled Glasspool saying that the mediation had resulted in some kind of agreement. “And then she just said the bishop scared the s— out of her and that she needed to get out of there and she was just trying to make it through General Convention.”

Glasspool is currently an assisting bishop in the Diocese of New York.

In reply to a question from Larsen, Voorhees denied that she and Glasspool discussed the Title IV disciplinary complaint against Bruno.

Larsen later asked Voorhees why she did not talk to Bruno after he told her in an emailed letter that he interpreted her June 26 “last pastoral letter” to the congregation the day before its last service in the building as her resignation.

“I didn’t feel comfortable being alone with him,” Voorhees said.

Also on March 29, Diocese Chancellor Richard Zevnik led Bruno through nearly 4.5 hours of detailed questions about his authority, the diocese’s finances, the lengthy litigation to recover the property of four parishes that had voted in 2003 to disaffiliate with the diocese and the sequence of events connected with the attempted sale of St. James.

Bruno said that he went to court over those properties because of the precedent it would have set had he not. The bishop said that as early as 2008 he intended to sell the properties once they were recovered to cover the litigation costs and because the four parishes were “redundant” because there were other nearby parishes where Episcopalians could worship. He has since sold two of the four and reopened a third.

The St. James sale fell through and the church sits empty because Bruno locked out the congregation in mid-2015. A new community that calls itself Save St. James the Great worships in the community room of Newport Beach City Hall with Voorhees as its priest.

Bruno said he allowed Voorhees to attempt to restart St. James, one of the properties involved in the litigation, because she was passionate about the congregation and he hoped she could make a go of it. He said he promised to give her “as much help as I could.”

When he reconsecrated the church property in the fall of 2013 as St. James the Great Episcopal Church, Bruno said he gave the small congregation a pep talk of sorts. “I was trying to convince the congregation to make a miracle,” he told the Hearing Panel.

“And we did,” some members of the audience replied, drawing a caution from Hollerith to remain silent.

Bruno repeatedly insisted that Voorhees did not give him required status reports about St. James’ finances but said he had not personally asked for the reports, relying instead on staff to do so. Voorhees said staffers told her St. James’ status as a “forming congregation” meant she did not have to comply with the requirement for those reports included in the diocese’s policies for mission congregations.

Newport Beach City Council member Diane B. Dixon, who was mayor pro tempore in 2015 when Los Angeles Bishop J. Jon Bruno attempted to sell St. James the Great Episcopal Church, told the hearing panel that she did not want the city to lose the “iconic” church. Photo: Mary Frances Schjonberg/Episcopal News Service

Church Attorney Raymond “Jerry” Coughlan, appointed to represent the Episcopal Church in the case, sharply questioned the bishop about using scant financial information from St. James as he decided whether to accept the $15 million offer for the property. Bruno admitted that he used a 2013 parochial report that only included statistics from the three months of the new congregation’s existence and a budget included in a July 2014 application for a diocesan grant.

The latter showed that the congregation had taken in $156,046 in the first three months of the year, more than one-third of projected annual income of $349,680. The document projected 2015 income of $386,900. The document showed that such revenue would cover the congregation’s expenses. However, Bruno told people including Newport Beach City Council member Diane B. Dixon, who was then Newport Beach mayor pro tempore, that the congregation was unsustainable.

Coughlan also challenged Bruno’s contention that the $15 million offer was unsolicited, attempting to show that the bishop had instructed staff members to look at offers higher than two earlier unsolicited offers that he rejected.

He sharply questioned Bruno about his explanation to St. James members on May 17, 2015, that $6.3 million of the possible sale would go into the diocese’s Poor and Needy Fund, $1 million would go to St. James to help it establish what he called “a church without walls” and the rest would be invested in a trust fund, named in honor of the congregation, to fund other mission and ministry in the diocese.

Under Coughlan’s questioning, Bruno denied that he had accepted the $15 million offer to gain $6.3 million to buy the remaining interest in some commercial properties in Anaheim, California, that had been donated to the diocese. The bishop said using part of the St. James proceeds was only one option for financing that purchase, which would allow the diocese to use the properties to produce more income for ministry. Another option was a bank loan, which the diocese has since obtained and used to purchase the remaining interest in the Anaheim properties, according to the bishop.

Bruno, describing the diocese as “property-rich and cash-poor,” said he had an ongoing effort to trim the number of congregations by consolidating some and “liquidating” some of the property involved.

In another line of questioning, Bruno said he did not reply to an email from Voorhees on which he was copied in which she reported a phone call she had gotten from a realtor who said he had heard St. James was for sale. In the email, Voorhees asked if there was anything she needed to know because she said she had “devoted my life” to growing the congregation. She said she wanted to know if she was “wasting her time.”

The bishop said he didn’t think any ministry was a waste of time. However, he said, “if I answered every email where somebody had a concern or a worry and it’s not addressed to me, I would not sleep.”

The bishop will continue to answer questions on March 30, the last scheduled day of the hearing. Other people will also answer questions that day.

St. James the Great Episcopal Church member Michael Strong tells the Hearing Panel March 29 about his experience before and after Diocese of Los Angeles Bishop J. Jon Bruno’s attempt to sell the church property. Strong and another St. James member, Kathi Liebermann, were the only other people who spoke to the Hearing Panel on March 29. Liebermann’s parents, Dan and Betty Connelly, were active in the diocese and the wider church and Bruno and Dan Liebermann were longtime friends. Photo: Mary Frances Schjonberg/Episcopal News Service

While the Episcopal Church Title IV disciplinary canons in 2011 moved clergy disciplinary actions from a legalistic process to a professional-conduct model, many legal terms persist. For instance, Hollerith and the attorneys referred to Larsen’s questioning as a “cross examination” and there were “objections” about some questions or whether certain “evidence” was “admissible.”

However, the ultimate goal, according Title IV’s introduction (page 131 here) is that “the Church and each Diocese shall support their members in their life in Christ and seek to resolve conflicts by promoting healing, repentance, forgiveness, restitution, justice, amendment of life and reconciliation among all involved or affected.”

Each day’s session began and ended with prayer led by Hearing Panel member the Rev. Erik Larsen of Rhode Island. The opening prayer concluded with all participants and onlookers saying the Lord’s Prayer aloud in unison.

In addition to Hollerith and Larsen, the members of the Hearing Panel considering the allegations against Bruno include Rhode Island Bishop Nicholas Knisely, North Dakota Bishop Michael Smith, and Deborah Stokes of Southern Ohio. All are members of the Disciplinary Board for Bishops, which appointed them.

The Hearing Panel is hearing testimony in a meeting room of the Courtyard by Marriott Hotel in Pasadena, about 90 minutes northeast of Newport Beach. Save St. James the Great has organized buses to travel to and from the hearing each day. Close to 120 people sat in the gallery at times during both the March 28 and 29 sessions.

Previous ENS coverage of the hearing is here.

– The Rev. Mary Frances Schjonberg is senior editor and reporter for the Episcopal News Service.


Comments (15)

  1. Kevin Miller says:

    Prayers for the Diocese of Los Angeles and for all involved. God guide everyone through this difficult situation.

    1. Lisa Fox says:

      I share your prayers. I am mindful that every person involved is a beloved child of God.

    2. RevPam Strobel says:


  2. Doug Desper says:

    The founding generation of the Episcopal Church envisioned a polity of checks and balances and collegiality among the influences and authority in their new Church. That’s because the Church of the late 1700s had reached near total collapse due to being associated with poorly conceived authority and institution-centered priorities. They realized that a future rested with developing a re-invigorated laity and local parish expressions. Over the years something has gone off the rails. More than a few of today’s laity are heard to describe the episcopate as a “benevolent dictatorship”. Clergy are petrified for their livelihood if they go against the priorities and opinions of their bishop, congregations are resentful because they believe themselves to be handled by the diocese instead of collaborated with – that they are seen merely as the local office of the diocese which supports “The Church”. If nothing else, this trial reveals unrealistic and dysfunctional ways of being a Church; that “people” (our greatest asset) are believed to be disposable to serve institutional priorities.

    1. The Rev. Ronald L Reed says:

      Doug, I am in complete agreement with you. The present operation of the episcopacy began to take place in the late 1980’s as I observed it as a staff member of both +John Allin and +Edmond Browning, the styles of each representing the change itself, although not obvious to me for a few years. Browning had served largely in missionary dioceses whose operational leadership style was centered on the bishop. His style seemed to set the new phase as more and more new bishops took on this authority approach in making decisions and in how they repesented the Church. There are a number of other factors that also complimented what became the theme that the center of authority is in the bishop’s office and not the local congregation. The diocese was formally the strong facilitator of local parochial mission, but now the local “franchise” for the diocese is the parish. And, yes, local parish clergy do not operate with the same confidence of their position or support of their bishop. Sadly the actual witness to and for mission has been seriously damaged institutionally as a result for both local clergy and lay leadership.

    2. John Barnard says:

      Brilliantly written and very appropriate!

  3. Timothy Factor says:

    I was part of the St. James the Great congregation during this dark time. It was not the selling of the church that was disgusting, it was the mean and draconian methods, i.e. secret lock-out, used to accomplish the task. It reminded me of my real estate property management days when landlord would empty their apartment building by any means to convert to condos. More precisely , as a new convert to Christ’s Love and grace and being nurtured by a new congregation, not just in my community, by comprised of my neighbors, what Bishop Bruno did was simply wrong.
    ” Almighty God to you all hearts are open, all desires known and from you no secrets are hid. Cleanse the thoughts of our hearts through the inspiration of your Holy Spirit so we may more perfectly love you and worthily magnify your name through Christ our Lord.” May God have mercy on Bishop Bruno.

  4. Lisa Fox says:

    Thank you for another good report on the hearing.
    And thank God I’m a member of the Episcopal Church, where such issues are handled in the light of day and not hidden within a walled basilica.

    1. Doug Desper says:

      I hope that such light soon spreads to the lawsuit brought by former COO, Bishop Stacy Sauls involving leadership culture, particularly at 815. Serious accusations there and few know anything about it.

  5. Margaret Scott says:

    It makes me think of “feet of clay;” power and authority, often without knowledge; greed as an outcome of rising to the top without “sound business principles” and ethics, and an inability or lack of desire to talk to or seek out those who have that knowledge and experience. It is crazy making to me, an active cradle Episcopal lay person who finds cynicism creeping into my respect for Church authority from the top down. The institutional church is destroying itself by neglect, lack of careful discernment of those seeking Holy Orders and over-looking the Body of Christ (the people in the pews). Those are the ones who “go forth to do the work we have been given to do.” (I am not talking about “pew warmers.”). In terms of health care, spiritual health is being too often neglected…even, or especially, in the seats of power.

  6. The Rev. Jeffrey P. Cave says:

    I attended catechism classes with the rector of St James when I was a 6th and 7th grader at the nearby Horace Ensign school nearby. That would be 1950-52. There was a vibrant congregation with services friendly to youngters. I assisted Bp Bruno there a few years back for the funeral for Virginia Brown, the widow of my sponsoring rector. The ashes of Dr and Mrs Brown had to be removed from the parish columbarium and translated to our San Diego cathedral because St James’ had affiliated with an African conservative diocese. I was so relieved when Bp Bruno’s persistence brought about the re-opening of the church, which is strategically located at the very heart of Newport Beach. More than chastisement for the bishop, I pray for reconciliation and for the wide open doors and heart of this historic church and its community for vital witness, worship and service. For Newporters the present closure is a bit like a boarded up St Patrick’s cathedral on 5th Avenue. It is Lent, a time of repentance, and renewal and forgiveness, even of bishops, and if apostolic witness beyond the service of mammon. It can work.

  7. Margaret Scott says:

    I think that my Lenten confession is that I am too tired to pray…often I do not hear of repentance from those who have harmed either individuals or the institution; renewal does not always touch the ears of those who need to hear nor the eyes of those who need to see; and so, how does one “forgive” when the other seems to hang in thin air?

  8. Anthony Price says:

    Guys and girls, the Episcopal Church that we loved and grew up with is literally dying of old age. This sort of infighting does nothing to help the situation, and more likely steepens the decline. OK, Bp Bruno screwed up, but he should get some credit for defending TEC against the breakaway congregations. He clearly wasn’t a master tactician with regard to St James, but no doubt he was still fixated on replenishing the diocesan treasury. Let us therefore, in the spirit of forgiveness, offer him a round of applause and a pleasant retirement, and then get on with the larger issue – rebuilding our individual parishes in the face of modern apathy and cynicism. Bible studies alone won’t do it, IMHO, but it’s clear that the task needs to be done from the bottom up, not the top down. Step one: unlock St James the Great, and let’s get to work.

  9. The Reverend Canon Meredith Hunt says:

    Ron, David and I are in complete agreement with both you and Doug. We have observed the same shift in the church and episcopal functioning.

    1. Doug Desper says:

      Yep, Meredith, the “shift in functioning” is notable to many outside of the institutional beltways. It now becomes clearer why the 2012 General Convention mandate to attempt to move out of 815 in New York has just been ignored; it’s that power and influence are the great prize to some in leadership. The “new normal” is that General Convention is going to soon pursue and penalize dioceses that don’t pay up what is apportioned to support the work of the General Church – “work” that has increasingly included expending millions in legal fees and financially propping up dioceses that are unsustainable. The human toll and the millions of dollars in lawsuits spent to make “dissenting” people comply with revisionist theological and ideological pursuits, the untold sums being spent on the Bishop Bruno case, and the half-million (likely more) spent investigating/clearing Bishop Sauls is highly dysfunctional for a Church who musters only appx. 685,000 on a Sunday.

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