Connecticut bishop will not stand for Anglican Consultative Council chair

By Mary Frances Schjonberg
Posted Apr 12, 2016
Connecticut Bishop Ian Douglas, Episcopal Church bishop member of the Anglican Consultative Council, speaks with his tablemates during a recent session of the ACC16 meeting in Lusaka, Zambia. Photo: Mary Frances Schjonberg/Episcopal News Service

Connecticut Bishop Ian Douglas, Episcopal Church bishop member of the Anglican Consultative Council, to a tablemate during a recent session of the ACC-16 meeting in Lusaka, Zambia. Photo: Mary Frances Schjonberg/Episcopal News Service

[Episcopal News Service – Lusaka, Zambia] Diocese of Connecticut Bishop Ian Douglas, one of the Episcopal Church’s three Anglican Consultative Council members, said April 12 that he would not stand for election as its chair.

Douglas, who had been widely expected to seek the office, sent a letter about his decision to the members of the ACC Standing Committee who were at that group’s April 6-7 meeting.

“While I pray that I can continue to be of service to the Anglican Communion in some new way in the future, I believe that my not pursuing election as chair of the ACC at this time will best facilitate our walking together in unity as the Anglican Communion, and that is my highest priority and my greatest hope and prayer,” Douglas said in his letter.

Douglas is ending his term on both the ACC and Standing Committee at the close of the ACC-16 meeting. The ACC elected Douglas in 2009 to be one of its representatives on the Standing Committee.

In his letter, Douglas, noting the end of his term, said he pledged his “ongoing support and prayers” for the Standing Committee members new and old, and for the secretary general of the Anglican Communion. “God bless the Anglican Communion in our diversity and common service to God’s mission in Jesus through the power of the Holy Spirit,” he wrote.

A majority of the leaders of the communion’s 38 provinces – known as primates – during their January gathering called for three years of “consequences”  for the Episcopal Church in response to the 78th General Convention’s decision to change canonical language that defines marriage as being between a man and a woman (Resolution A036) and authorize two new marriage rites with language allowing them to be used by same-sex or opposite-sex couples (Resolution A054).

The primates said that they were “requiring” that for those three years the Episcopal Church not serve on ecumenical and interfaith bodies, not be appointed or elected to an internal standing committee, and “that while participating in the internal bodies of the Anglican Communion, they will not take part in decision-making on any issues pertaining to doctrine or polity.”

Douglas said in an interview April 12 that his decision not to run was “not in response to the primates’ communique per se.”

“Rather, my discernment has been directly informed by the relationships I enjoy here in the ACC and my commitment to fostering the unity of the Anglican Communion.”

At the close of its April 6-7 meeting, the Standing Committee of the ACC issued a report affirming “the relational links between the Instruments of Communion in which each Instrument, including the Anglican Consultative Council, forms its own views and has its own responsibilities.”

In a statement issued April 11, Bishop Josiah Idowu-Fearon, secretary general of the Anglican Communion, acknowledged that no ACC member can be prevented from nomination to the Standing Committee. “However during their first day in session,” wrote Idowu-Fearon, “Archbishop Justin presented a report to the ACC of the Primates Meeting. As promised he requested the ACC to work with the primates for the welfare of the whole Communion.”

Nominations for ACC chair close midday on April 13 and the election is set for April 15. The nominations for vice chair and Standing Committee members close on April 16 with the elections coming April 18.

Douglas, who was a General Convention four-time deputy before he was elected bishop of Connecticut in 2009, served on the design group for the 2008 Lambeth Conference of Anglican bishops and has been a member of the Inter-Anglican Standing Commission on Mission and Evangelism and a consultant for Theological Education in the Anglican Communion. Former Archbishop of Canterbury Rowan Williams awarded Douglas the Cross of St. Augustine, the highest honor in the Anglican Communion, for his work on the Lambeth Conference. More information about Douglas is here.

Before the next meeting of the Anglican Consultative Council, expected in 2019, the Episcopal Church’s Executive Council will elect the church’s bishop member of the ACC. The Rev. Gay Clark Jennings, president of the House of Deputies, is the clergy member and Deputy Rosalie Ballentine of the Diocese of the Virgin Islands is the lay member. Jennings is attending her second meeting and Ballentine her first. ACC members serve for three meetings.

Read more about the Anglican Consultative Council

The ACC is one of three Instruments of Communion, the others being the Lambeth Conference of Anglican bishops and the Primates Meeting. The archbishop of Canterbury (who is president of the ACC) is seen as is the “Focus for Unity” for the three instruments.

Formed in 1969, the ACC includes clergy and lay people, as well as bishops, among its delegates. The membership includes from one to three persons from each of the Anglican Communion’s 38 provinces, depending on the numerical size of each province. Where there are three members, there is a bishop, a priest and a lay person. Where fewer members are appointed, preference is given to lay membership.

The council meets every three years or four years and the Lusaka meeting is the council’s 16th session. The first meeting was held in Limuru, Kenya, in 1971. The ACC last met in late 2012 in Auckland, New Zealand. The ACC has not gathered in Africa since its ninth meeting in Cape Town, South Africa, in 1993.

The roster for ACC16 is here.

Ongoing ENS coverage of the ACC is here.

The House of Deputies News page is also posting stories about the meeting.

Tweeting is happening with #ACCLusaka.

– The Rev. Mary Frances Schjonberg is an editor/reporter for the Episcopal News Service.


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Comments (5)

  1. Christopher Lo says:

    Since the Constitution of the Anglican Consultative Council is not available from the hyperlink provided at http://www.anglicancommunion.org/structures/instruments-of-communion/acc/acc-16/participants.aspx, could some please educate me as to why there is a discrepancy in each autonomous provinces’ membership of the ACC. I always thought that each autonomous province sent along a Bishop, Priest and Lay person to ACC meetings. However, I see from the roster provided that most provinces did not send “one of each” specie.

    Furthermore, when a member is marked “unable to attend,” does the constitution of the ACC prohibit a substitute to be sent to represent that church?

    Does “absent” simply indicate a boycott of the meeting?

    1. Mary Frances Schjonberg says:

      As noted above in the second paragraph under the label “Read more about the Anglican Consultative Council,” the membership includes from one to three persons from each of the Anglican Communion’s 38 provinces, depending on the numerical size of each province. Where there are three members, there is a bishop, a priest and a lay person. Where fewer members are appointed, preference is given to lay membership. The ACC constitution is here http://www.anglicancommunion.org/media/39479/the-constitution-of-the-anglican-consultative-council.pdf

  2. Alda Morgan says:

    Bishop Ian Douglas has supported and worked for the health and work of the Anglican Communion throughout his ordained ministry. I suspect that few Episcopalians have the breadth of ties and first-hand knowledge of the Communion that he does. Hence, his refusal to stand for chair of the ACC surely looks like an informed, faithful decision. Being part of a corporate body often includes internal disagreements and no struggle is more painful than a “civil war”, disagreements within the family. We’re going through…and have been going through for some time…one of those civil wars now. I think our stand (i.e. that of TEC vis-a-vis the presence of LGBT members) on the issues is the right one, the faithful one. But, we are part of a body and as such, we need not change our stand (Although we might do well to ponder our attitudes toward our stand and those who disagree with us.), but neither can we be surprised or indignant if our sisters and brothers who disagree (being in the majority) are less than happy with it and ask us (or require us,,,it;s not clear to me which) to back off for a while, reconsider, or….Again, reading the statements of the opposing African archbishops, I think there is no homogeneity there either. One expresses pain and puzzlement that the TEC has rejected Anglican tradition and teaching on the issue of marriage. Another sees conspiracies and active malice in our position and intentions. Both seem to have thought that we are required to reconsider our position, which isn’t likely…as we’ve been considering it since at least 1979! But I hope that we honor our Communion ties by responding with some humility and grace, and it seems to me that Bp. Douglas has done just that….as had the Presiding Bishop.

    1. Pamela Payne says:

      Ms. Morgan: Thank you for a thoughtful and reasoned comment. Bishop Douglas is obviously well-qualified to lead the ACC, and his gracious statement does him honor. A little humility would behoove all parties, and Bishop Douglas sets a fine example.

  3. Thank you Ian. May God bless you with peace and all good. You have been a midwife for the Anglican Communion and for me. I love you.

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