Four-way dialogue deepens

By Marites N. Sison
Posted Jan 8, 2014
(L to R, from back): Archbishop Fred Hiltz, US Presiding Bishop Katharine Jefferts Schori, ELCA Bishop Elizabeth Seaton and ELCIC Bishop Susan Johnson. Photo: Bruce Myers/Anglican Church of Canada

(L to R, from back): Archbishop Fred Hiltz, US Presiding Bishop Katharine Jefferts Schori, ELCA Bishop Elizabeth Eaton and ELCIC Bishop Susan Johnson. Photo: Bruce Myers/Anglican Church of Canada

[Anglican Journal] The heads of the Anglican Church of Canada, the Evangelical Lutheran Church in Canada (ELCIC), the Episcopal Church and the Evangelical Lutheran Church in America (ELCA) have agreed to co-ordinate their responses to “events that transcend” their borders, such as natural disasters.

They could, for instance, issue a joint pastoral letter in response to a natural calamity and invite their members to contribute to relief and recovery efforts through one of their four relief agencies, said Archdeacon Bruce Myers, the Anglican Church of Canada General Synod’s coordinator for ecumenical and interfaith relations. Myers served as staff support at the meeting.

Leaders of the four churches reached this agreement when they met for a day and a half of informal talks last December in Winnipeg. Since 2010, the heads of these four churches have met for informal talks, “becoming colloquially known as the ‘Four-Way,’ ” said Myers.

The Anglican Church of Canada’s primate, Archbishop Fred Hiltz, ELCIC Bishop Susan Johnson and Episcopal Church Presiding Bishop Katharine Jefferts Schori were joined in the meeting by the new presiding bishop of the ELCA, Elizabeth Eaton.

“Broadly speaking, these informal conversations are aimed at exploring ways to extend the implications of our Anglican-Lutheran full communion partnerships across the international boundary,” said Myers. “What more could we be doing as North American churches in full communion?” The Anglican Church of Canada and the ELCIC have been in full communion since 2011, as have the ELCA and the Episcopal Church.

The leaders also agreed to explore ways of addressing the Doctrine of Discovery

“as a step towards reconciliation with indigenous people in North America,” said Myers. The Anglican Church of Canada and the Episcopal Church have both repudiated the Doctrine of Discovery.

The Anglican church, however, “has only begun to try to give tangible expression to that renunciation,” said Myers. When it renounced the Doctrine of Discovery at the 2010 General Synod, the church pledged a review of its policies and programs to expose the doctrine’s historical impact and end its continuing effects on indigenous peoples. The Doctrine of Discovery was a principle of charters and acts developed by colonizing Western societies more than 500 years ago.

[The Episcopal Church renounced the doctrine at its 2009 meeting of General Convention.]

At the meeting, Hiltz also informed the other bishops about his church’s recent decision to designate the seventh Sunday of Easter as Jerusalem Sunday. In response, the other three churches “pledged to explore the possibility of making it a common observance,” said Myers.

Each leader also agreed to prepare a devotional piece for different Sundays in Advent, to be made available for individual or congregational use in their churches during the 2014 Advent season.

They also agreed to look at what they might be able to say collectively in response to an ecumenical convergence text on ecclesiology called The Church: Towards a Common Vision. The document was issued March 2013 by the Faith and Order Commission of the World Council of Churches (WCC). Described by Myers as “groundbreaking,” the text addresses what churches might say together in areas such as peace and justice in the world, and how they might grow in communion and overcome past and present divisions. Theologians “from the widest range of Christian traditions and cultures” produced the text for the WCC.


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Comments (6)

  1. Rev. Roger C. Claxton says:

    The ELCA’s P.B. is Elizabeth Eaton, not “Seaton” per the photo caption.

    1. Mary Frances Schjonberg says:

      Story is updated to reflect that. Thanks for the heads-up.

  2. Harry W Shipps says:

    What good news. I hope and pray that ecumenism in general will arise from a deep slumber.
    +Harry

  3. The Rev. Christopher Brdlik says:

    If this photo is any indication, Blue must be the new Black!

  4. George Waite says:

    These churches have an average age of 56; in 20 years, half of their memberships will be dead.
    Should I really be that interested in anything these people have to say about anything?

    1. Why wouldn’t one be interested in what our elders have to share with us. Jesus is also our elder. People from my tribe, the Santee Sioux, are extremely interested in what our young people and our elders have to say. From the young people, we receive new visions, new perspectives, new ideas and new questions. From our elders we receive the expensive gift of experience, wisdom, calmness in a world that is not ours to control, and understanding that we cannot have as a young person. To answer your question, we should continue to be extremely interested in what “these people,” our relatives have to say to us.

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